Exalt the name of your Lord, the Most High,

Who created and proportioned

And who destined and [then] guided

And who brings out the pasture

And [then] makes it black stubble.

We will make you recite, [O Muhammad], and you will not forget,

Except what Allah should will. Indeed, He knows what is declared and what is hidden.

And We will ease you toward ease.

So remind, if the reminder should benefit;

He who fears [Allah] will be reminded.

But the wretched one will avoid it -

[He] who will [enter and] burn in the greatest Fire,

Neither dying therein nor living.

He has certainly succeeded who purifies himself

And mentions the name of his Lord and prays.

But you prefer the worldly life,

While the Hereafter is better and more enduring.

Indeed, this is in the former scriptures,

The scriptures of Abraham and Moses.

Has there reached you the report of the Overwhelming [event]?

[Some] faces, that Day, will be humbled,

Working [hard] and exhausted.

They will [enter to] burn in an intensely hot Fire.

They will be given drink from a boiling spring.

For them there will be no food except from a poisonous, thorny plant

Which neither nourishes nor avails against hunger.

[Other] faces, that Day, will show pleasure.

With their effort [they are] satisfied

In an elevated garden,

Wherein they will hear no unsuitable speech.

Within it is a flowing spring.

Within it are couches raised high

And cups put in place

And cushions lined up

And carpets spread around.

Then do they not look at the camels - how they are created?

And at the sky - how it is raised?

And at the mountains - how they are erected?

And at the earth - how it is spread out?

So remind, [O Muhammad]; you are only a reminder.

You are not over them a controller.

However, he who turns away and disbelieves -

Then Allah will punish him with the greatest punishment.

Indeed, to Us is their return.

Then indeed, upon Us is their account.

By the dawn

And [by] ten nights

And [by] the even [number] and the odd

And [by] the night when it passes,

Is there [not] in [all] that an oath [sufficient] for one of perception?

Have you not considered how your Lord dealt with 'Aad -

[With] Iram - who had lofty pillars,

The likes of whom had never been created in the land?

And [with] Thamud, who carved out the rocks in the valley?

And [with] Pharaoh, owner of the stakes? -

[All of] whom oppressed within the lands

And increased therein the corruption.

So your Lord poured upon them a scourge of punishment.

Indeed, your Lord is in observation.

And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."

But when He tries him and restricts his provision, he says, "My Lord has humiliated me."

No! But you do not honor the orphan

And you do not encourage one another to feed the poor.

And you consume inheritance, devouring [it] altogether,

And you love wealth with immense love.

No! When the earth has been leveled - pounded and crushed -

And your Lord has come and the angels, rank upon rank,

And brought [within view], that Day, is Hell - that Day, man will remember, but what good to him will be the remembrance?

He will say, "Oh, I wish I had sent ahead [some good] for my life."

So on that Day, none will punish [as severely] as His punishment,

And none will bind [as severely] as His binding [of the evildoers].

[To the righteous it will be said], "O reassured soul,

Return to your Lord, well-pleased and pleasing [to Him],

And enter among My [righteous] servants

And enter My Paradise."